Meditations vitae christi online dating

25-Sep-2017 04:12

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1 For a thorough discussion of the religious feast, see Rubin, Corpus Christi. For a full description of the manuscript, see York Play: A Facsimile, introd. The dramatic records nevertheless, since they are mainly accounts of expenditures, receipts, and enforcement of local ordinances, show very vividly that the making and maintenance of the pageant wagons, their accouterments, and all the other equipment necessary for the plays required wide community effort.

2 The term is from an entry dated 1408 in the Register of the Corpus Christi Guild; see Records of Early English Drama: York, (hereafter REED: York). The assistance of not only the carpenters, painters, and cloth workers but also other guilds is duly noted in the extant documents, albeit as financial records these are often fragmentary and sporadic.

35290 is of parchment, 8 x 11 inches, and contains 268 leaves. The manuscript’s contents remained unknown until the middle of the nineteenth century, and were first edited by Lucy Toulmin Smith in 1885. King and Davidson; and, for convenience, Mills, “Chester Cycle,” pp. 6 See Cawley, Forrester, and Goodchild, “References to the Corpus Christi Play in the Wakefield Burgess Rolls”; Palmer, “‘Towneley Plays’ or ‘Wakefield Cycle’ Revisited”; and Palmer’s conclusion in “Corpus Christi ‘Cycles’ in Yorkshire,” p. Here reference is most fruitfully made to local examples such as the Doomsday illumination in the Bolton Hours (1410–20), which has been associated with leading merchant families in the city.

29 The notion of evolutionary development from Minster to Market Place, to borrow from the title of the book by Canon Purvis, has been considered untenable since the appearance of the seminal chapter on the subject by Hardison, Christian Rite and Christian Drama, pp. By the time the Register was compiled, the procession had been relegated to the following day, a Friday. 37 See Mc Kinnell, “Medieval Pageant Wagons at York,” pp. French drama cycles are sometimes put forward as models for the York plays.

There was, however, some connection, as yet not fully deciphered, between the York Corpus Christi plays and the Shrewsbury fragments (Davis, ed., Non-Cycle Plays, pp. 31 For recognition of the financial burden already in 1399, see REED: York, , and for the belief that the commons were thus antagonistic to what the Corporation made them do, see Swanson, “Illusion of Economic Structure,” p. This did not happen, and when there was a change, it was the procession that was transferred. When a play had been staged at a specific location, its carriage could simply have been pulled, always by human labor and not impossibly with the accompaniment of minstrels playing, to the next playing station — a task that would have been made easier if the wagons were lightened in weight by not having a cast of actors aboard.

Whether of four or (less likely) six wheels, the Chester wagons were large and impressive structures, and, when necessary, they must have accommodated complex and sophisticated equipment in order to achieve spectacular effects in the city’s Whitsun plays.

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